{"id":78,"date":"2026-08-20T14:29:46","date_gmt":"2026-08-20T14:29:46","guid":{"rendered":"https:\/\/cateheze.ro\/?p=78"},"modified":"2026-08-20T14:31:01","modified_gmt":"2026-08-20T14:31:01","slug":"intelepciune-drepti-sa-ascultam-sfanta-evanghelie","status":"publish","type":"post","link":"https:\/\/cateheze.ro\/index.php\/2026\/08\/20\/intelepciune-drepti-sa-ascultam-sfanta-evanghelie\/","title":{"rendered":"&#8220;\u00cen\u021belepciune, drep\u021bi, s\u0103 ascult\u0103m Sf\u00e2nta Evanghelie!"},"content":{"rendered":"<h2 data-path-to-node=\"4\"><b data-path-to-node=\"4\" data-index-in-node=\"0\">SCOPUL CATEHEZEI<\/b><\/h2>\n<ul data-path-to-node=\"5\">\n<li>\n<p data-path-to-node=\"5,0,0\">Formarea la credincio\u0219i a atitudinii pe care trebuie s-o aib\u0103 atunci c\u00e2nd se citesc texte din Sf\u00e2nta Scriptur\u0103 \u0219i con\u0219tientizarea importan\u021bei acestui moment.<\/p>\n<\/li>\n<\/ul>\n<h2 data-path-to-node=\"7\"><b data-path-to-node=\"7\" data-index-in-node=\"0\">SUGESTII PENTRU CON\u021aINUT<\/b><\/h2>\n<ul>\n<li data-path-to-node=\"8,0,0\">Ce este Sf\u00e2nta Evanghelie?<\/li>\n<li data-path-to-node=\"8,1,0\">C\u00e2nd o ascult\u0103m?<\/li>\n<li data-path-to-node=\"8,2,0\">De ce o ascult\u0103m?<\/li>\n<li data-path-to-node=\"8,3,0\">Cum o ascult\u0103m?<\/li>\n<\/ul>\n<p data-path-to-node=\"10\"><b data-path-to-node=\"10\" data-index-in-node=\"0\">\u00ceNDRUM\u0102RI<\/b><\/p>\n<ul>\n<li data-path-to-node=\"11,0,0\">Pornind de la explicarea sintagmelor: <b data-path-to-node=\"11,0,0\" data-index-in-node=\"38\">\u201e\u00cen\u021belepciune\u201d<\/b> (este o m\u0103rturisire a prezen\u021bei lui Hristos \u0219i o aten\u021bionare asupra felului \u00een care trebuie s\u0103-L \u00eent\u00e2mpin\u0103m: cu sufletul deschis spre primirea \u00cen\u021belepciunii supreme \u0219i cu trupul drept, \u00een stare de veghe) \u0219i <b data-path-to-node=\"11,0,0\" data-index-in-node=\"260\">\u201eDrep\u021bi\u201d<\/b> (ne cere ca noi, care ne apropiem de Dumnezeu \u0219i de Sfintele Taine s\u0103 fim \u00een stare de veghe \u0219i nu de lenevire, ci cu toat\u0103 cucernicia s\u0103 petrecem aceast\u0103 convorbire cu Dumnezeu), catehetul va vorbi despre adev\u0103rata valoare duhovniceasc\u0103 pe care o are Sf\u00e2nta Scriptur\u0103 pentru fiecare credincios \u00een parte.<\/li>\n<li data-path-to-node=\"11,1,0\">Se va explica de ce cuv\u00e2ntul de \u00eenv\u0103\u021b\u0103tur\u0103 (predica) se roste\u0219te dup\u0103 Sf\u00e2nta Evanghelie.<\/li>\n<\/ul>\n<h2 data-path-to-node=\"13\"><b data-path-to-node=\"13\" data-index-in-node=\"0\">REPERE SCRIPTURISTICE<\/b><\/h2>\n<ul>\n<li data-path-to-node=\"14,0,0\">\u201e\u0218i a str\u0103b\u0103tut Iisus toat\u0103 Galileia, \u00eenv\u0103\u021b\u00e2nd \u00een sinagogile lor \u0219i propov\u0103duind Evanghelia \u00eemp\u0103r\u0103\u021biei \u0219i t\u0103m\u0103duind toat\u0103 boala \u0219i toat\u0103 neputin\u021ba \u00een popor.\u201d (Matei 4, 23)<\/li>\n<li data-path-to-node=\"14,1,0\">\u201eCine are urechi s\u0103 aud\u0103 ceea ce Duhul zice Bisericilor: \u00abCelui ce va birui \u00eei voi da s\u0103 m\u0103n\u00e2nce din pomul vie\u021bii, care este \u00een raiul lui Dumnezeu\u00bb.\u201d (Apocalipsa 2, 7)<\/li>\n<li data-path-to-node=\"14,2,0\">\u201eIar cuv\u00e2ntul meu \u0219i propov\u0103duirea mea nu st\u0103teau \u00een cuvinte de \u00eenduplecare ale \u00een\u021belepciunii omene\u0219ti, ci \u00een adeverirea Duhului \u0219i a puterii.\u201d (I Corinteni 2, 4)<\/li>\n<li data-path-to-node=\"14,3,0\">\u201e\u0218i au zis unul c\u0103tre altul: Oare nu ardea \u00een noi inima noastr\u0103, c\u00e2nd ne vorbea pe cale \u0219i c\u00e2nd ne t\u0103lcuia Scripturile?\u201d (Luca 24, 32)<\/li>\n<\/ul>\n<h2 data-path-to-node=\"16\"><b data-path-to-node=\"16\" data-index-in-node=\"0\">REPERE PATRISTICE<\/b><\/h2>\n<p data-path-to-node=\"17\"><b data-path-to-node=\"17\" data-index-in-node=\"0\">SF\u00c2NTUL DIONISIE AREOPAGITUL (sec. I-II)<\/b><\/p>\n<blockquote>\n<p data-path-to-node=\"18\">\u201eTradi\u021bia teologic\u0103 a Scripturilor este \u00eendoit\u0103: o parte ar\u0103tat\u0103, cunoscut\u0103 prin \u00een\u021belepciune, \u0219i una negr\u0103it\u0103, tainic\u0103, comunicat\u0103 simbolic \u0219i manifestat\u0103 \u00een acte sfin\u021bitoare. Sf\u00e2nta Liturghie, fiind simbol \u0219i exprimat\u0103 \u00een simboluri, ne conduce at\u00e2t la cunoa\u0219terea p\u0103r\u021bii ar\u0103tate a Scripturii, c\u00e2t \u0219i a celei simbolice, ridic\u00e2ndu-ne \u00een Dumnezeu prin ini\u021bieri ne\u00eenv\u0103\u021bate.\u201d <strong><i data-path-to-node=\"18\" data-index-in-node=\"373\">(Epistola IX, 1, \u00een \u201eOpere complete\u201d, Ed. Paideia, Bucure\u0219ti, 1996, p. 266)<\/i><\/strong><\/p>\n<\/blockquote>\n<p data-path-to-node=\"19\"><b data-path-to-node=\"19\" data-index-in-node=\"0\">SF\u00c2NTUL IOAN GUR\u0102 DE AUR (sec. IV)<\/b><\/p>\n<blockquote>\n<p data-path-to-node=\"20\">\u201ePentru aceea, v\u0103 rog s\u0103 m\u0103 urm\u0103ri\u021bi cu mult\u0103 aten\u021bie, pentru ca, av\u00e2nd conduc\u0103tor pe Hristos, s\u0103 intr\u0103m \u00een oceanul celor scrise \u00een Evanghelie. Dar, pentru a \u00een\u021belege mai u\u0219or cuvintele mele, v\u0103 cer \u0219i m\u0103 rog \u2013 lucru pe care l-am f\u0103cut \u0219i la t\u00e2lcuirea celorlalte c\u0103r\u021bi ale Sfintei Scripturi \u2013 s\u0103 citi\u021bi mai dinainte pericopa evanghelic\u0103 pe care o t\u00e2lcuiesc, pentru ca citirea mai dinainte a pericopei s\u0103 fie deschz\u0103toare de drum cuno\u0219tin\u021bei, a\u0219a cum a f\u0103cut eunucul (Fapte 8, 26-39). Dac\u0103 ve\u021bi face a\u0219a, \u00eemi va fi \u0219i mie mai u\u0219oar\u0103 t\u00e2lcuirea, c\u0103 multe sunt locurile greu de \u00een\u021beles din Evanghelia lui Matei \u0219i se \u00eent\u00e2lnesc la tot pasul.\u201d <strong><i data-path-to-node=\"20\" data-index-in-node=\"638\">(Omilia I la Matei, VI, \u00een Scrieri III&#8230;, p. 22, \u00een Sf\u00e2ntul Ioan Gur\u0103 de Aur, \u201eDespre citirea Sfintei Scripturi\u201d, Ed. Cuv\u00e2ntul Vie\u021bii, Bucure\u0219ti, 2016, p. 29)<\/i><\/strong><\/p>\n<p data-path-to-node=\"21\">\u201eS\u0103 lu\u0103m, a\u0219adar, aminte la citirea Sfintelor Scripturi. Dac\u0103 e\u0219ti cu luare-aminte la Scripturi, Cartea sf\u00e2nt\u0103 \u00ee\u021bi scoate triste\u021bea din suflet, \u00ee\u021bi s\u0103de\u0219te bucurie, pierde r\u0103utatea, \u00eenr\u0103d\u0103cineaz\u0103 virtutea, nu te las\u0103 s\u0103 suferi \u00een tulburare grijilor care te \u00eenv\u0103luieaz\u0103. Marea se \u00eenfurie, dar tu c\u0103l\u0103tore\u0219ti \u00een lini\u0219te; c\u0103 ai c\u00e2rmaci citirea Dumnezeie\u0219tilor Scripturi.\u201d <strong><i data-path-to-node=\"21\" data-index-in-node=\"369\">(Omilie rostit\u0103 c\u00e2nd Eutropiu a fost ridicat, fiind g\u0103sit afar\u0103 din biseric\u0103; \u0219i despre rai; \u0219i despre Scriptur\u0103; \u0219i la cuvintele: \u201eSt\u0103tut-a \u00eemp\u0103r\u0103teasa de-a dreapta ta\u201d (Psalmi 44, 11), 1, \u00een \u201eDespre desf\u0103tarea celor viitoare. S\u0103 nu dezn\u0103d\u0103jduim. Nou\u0103 cuv\u00e2nt\u0103ri la Cartea Facerii\u201d, EIBMBOR, Bucure\u0219ti, 2008, p. 92)<\/i><\/strong><\/p>\n<\/blockquote>\n<p data-path-to-node=\"22\"><b data-path-to-node=\"22\" data-index-in-node=\"0\">SF\u00c2NTUL MAXIM M\u0102RTURISITORUL (sec. VI-VII)<\/b><\/p>\n<blockquote>\n<p data-path-to-node=\"23\">\u201eCuno\u0219tin\u021ba exact\u0103 a cuvintelor Duhului (din Scriptur\u0103) se descoper\u0103 numai celor vrednici de Duhul, adic\u0103 numai acelora care printr-o \u00eendelungat\u0103 cultivare a virtu\u021bilor, cur\u0103\u021bindu-\u0219i mintea de funinginea patimilor, primesc cuno\u0219tin\u021ba celor dumnezeie\u0219ti.\u201d <strong><i data-path-to-node=\"23\" data-index-in-node=\"255\">(Despre diferite locuri grele din dumnezeiasca Scriptur\u0103. R\u0103spunsuri c\u0103tre Talasie, 65, \u00een \u201eFilocalie\u201d, vol. III, Tipografia Arhidiecezan\u0103, Sibiu, 1948, p. 423)<\/i><\/strong><\/p>\n<\/blockquote>\n<h2 data-path-to-node=\"25\"><b data-path-to-node=\"25\" data-index-in-node=\"0\">REPERE TEOLOGICE<\/b><\/h2>\n<p data-path-to-node=\"26\"><b data-path-to-node=\"26\" data-index-in-node=\"0\">ARHIMANDRITUL SOFRONIE SAHAROV (1896-1993)<\/b><\/p>\n<blockquote>\n<p data-path-to-node=\"27\">\u201eDac\u0103, dintr-un motiv sau altul, Biserica s-ar g\u0103si lipsit\u0103 de toate c\u0103r\u021bile: de Vechiul \u0219i Noul Testament, de operele Sfin\u021bilor P\u0103rin\u021bi, de c\u0103r\u021bile liturgice, atunci Tradi\u021bia ar reconstitui Scriptura, fire\u0219te nu cuv\u00e2nt cu cuv\u00e2nt, ci \u00eentr-un alt limbaj. Dar \u00een ce prive\u0219te con\u021binutul ei esen\u021bial, aceast\u0103 nou\u0103 Scriptur\u0103 ar continua s\u0103 fie expresia aceleia\u0219i \u00abcredin\u021be dat\u0103 sfin\u021bilor, odat\u0103 pentru totdeauna\u00bb (Iuda 1, 3) \u0219i manifestarea unuia \u0219i aceluia\u0219i Duh Ce lucreaz\u0103 \u00een chip neschimbabil \u00een Biseric\u0103.\u201d <strong>(Via\u021ba \u0219i \u00eenv\u0103\u021b\u0103tura stare\u021bului Siluan Athonitul, Ed. Deisis, Sibiu, 1999, p. 78)<\/strong><\/p>\n<\/blockquote>\n<p data-path-to-node=\"28\"><b data-path-to-node=\"28\" data-index-in-node=\"0\">P\u0102RINTELE ALEXANDER SCHMEMANN (1921-1983)<\/b><\/p>\n<blockquote>\n<p data-path-to-node=\"29\">\u201eNumai Biserica cunoa\u0219te \u0219i p\u0103streaz\u0103 sensul Scripturii, \u00eentruc\u00e2t \u00een taina Cuv\u00e2ntului care se s\u0103v\u00e2r\u0219e\u0219te \u00een adunarea Bisericii, Duhul Sf\u00e2nt vivific\u0103 trupul Scripturii, pref\u0103c\u00e2ndu-l \u00een Duh \u0219i Via\u021b\u0103.\u201d <strong><i data-path-to-node=\"29\" data-index-in-node=\"199\">(Euharistia, Taina \u00cemp\u0103r\u0103\u021biei, Ed. Sophia, Bucure\u0219ti, 2012, p. 84)<\/i><\/strong><\/p>\n<p data-path-to-node=\"30\">\u201e\u00cen ziua denumit\u0103 a soarelui [Sunday=Duminic\u0103], noi avem adunarea la un loc a tuturor celor care tr\u0103iesc \u00een ora\u0219e \u0219i sate, \u0219i, at\u00e2t c\u00e2t permite timpul, se cite\u0219te ceea ce au spus apostolii sau din scrierile prorocilor. C\u00e2nd termin\u0103 cititorul, proistosul ia cuv\u00e2ntul \u0219i ne d\u0103 pov\u0103\u021buiri \u0219i \u00eendemnuri, ca s\u0103 fie imitate lucrurile frumoase. Dup\u0103 aceea ne ridic\u0103m \u0219i \u00een\u0103l\u021b\u0103m rug\u0103ciuni. Dup\u0103 ce termin\u0103m rug\u0103ciunile&#8230; se aduce p\u00e2ine \u0219i vin \u0219i ap\u0103&#8230;\u201d <strong><i data-path-to-node=\"30\" data-index-in-node=\"446\">(Ibidem, p. 71)<\/i><\/strong><\/p>\n<\/blockquote>\n<h2 data-path-to-node=\"32\"><b data-path-to-node=\"32\" data-index-in-node=\"0\">REPERE LITURGICE<\/b><\/h2>\n<blockquote>\n<p data-path-to-node=\"33\">\u201eStr\u0103luce\u0219te \u00een inimile noastre, Iubitorule de oameni Doamne, lumina cea curat\u0103 a cunoa\u0219terii dumnezeirii Tale \u0219i deschide ochii g\u00e2ndului nostru spre \u00een\u021belegerea evanghelicelor Tale propov\u0103duiri. Pune \u00een noi \u0219i frica fericitelor Tale porunci, ca, toate poftele trupe\u0219ti c\u0103lc\u00e2nd, s\u0103 vie\u021buim duhovnice\u0219te, cuget\u00e2nd \u0219i f\u0103c\u00e2nd toate cele ce sunt spre bun\u0103-pl\u0103cerea Ta. C\u0103 Tu e\u0219ti luminarea \u0219i sfin\u021birea sufletelor noastre \u0219i \u021aie slav\u0103 \u00een\u0103l\u021b\u0103m, \u00eempreun\u0103 \u0219i Celui f\u0103r\u0103 de \u00eenceput al T\u0103u P\u0103rinte \u0219i Preasf\u00e2ntului \u0219i Bunului \u0219i de via\u021b\u0103 f\u0103c\u0103torului T\u0103u Duh, acum \u0219i pururea \u0219i \u00een vecii vecilor. Amin.\u201d <strong><i data-path-to-node=\"33\" data-index-in-node=\"594\">(Rug\u0103ciunea dinainte de Evanghelie, Liturghia Sf\u00e2ntului Ioan Gur\u0103 de Aur)<\/i><\/strong><\/p>\n<p data-path-to-node=\"34\"><span class=\"citation-907 citation-end-907\">\u201eDumnezeu, pentru rug\u0103ciunile Sf\u00e2ntului, \u00eentru tot l\u0103udatului Apostol \u0219i Evanghelist (N), s\u0103-\u021bi dea \u021bie, celui ce bineveste\u0219ti, cuv\u00e2nt cu putere mult\u0103, spre plinirea Evangheliei iubitului S\u0103u Fiu, a Domnului nostru Iisus <\/span>Hristos.\u201d <i data-path-to-node=\"34\" data-index-in-node=\"231\">(<strong>Rug\u0103ciunea de binecuv\u00e2ntare a diaconului \u00eenainte de citirea Evangheliei, Liturghia Sf\u00e2ntului Ioan Gur\u0103 de Aur)<\/strong><\/i><\/p>\n<p data-path-to-node=\"34\">\u201e\u0218i pentru ca s\u0103 ne \u00eenvrednicim noi a asculta Sf\u00e2nta Evanghelie, pe Domnul Dumnezeul nostru s\u0103-L rug\u0103m&#8230;\u201d <strong><i data-path-to-node=\"35\" data-index-in-node=\"107\">(Stih \u00eenainte de citirea Evangheliei, slujba Utreniei)<\/i><\/strong><\/p>\n<\/blockquote>\n<h2 data-path-to-node=\"37\"><b data-path-to-node=\"37\" data-index-in-node=\"0\">COMPETEN\u021aE<\/b><\/h2>\n<p data-path-to-node=\"38\">La sf\u00e2r\u0219itul catehezei, participan\u021bii vor fi capabili:<\/p>\n<ul>\n<li data-path-to-node=\"39,0,0\">s\u0103 con\u0219tientizeze faptul c\u0103 \u00een Sf\u00e2nta Liturghie lucrarea Duhului Sf\u00e2nt face ca evenimentele scripturistice s\u0103 fie actualizate, Liturghia reprezent\u00e2nd o continuare haric\u0103 a evenimentelor Scripturii;<\/li>\n<li data-path-to-node=\"39,1,0\">s\u0103 \u00een\u021beleag\u0103 faptul c\u0103, \u00eenc\u0103 din vechime, la momentele de bucurie ale Bisericii, rug\u0103ciunile au fost f\u0103cute st\u00e2ndu-se drept, \u00een picioare. Duminica, \u00een special, dar \u0219i \u00een alte perioade din anul bisericesc, pentru bucuria \u00cenvierii M\u00e2ntuitorului Hristos sau a praznicului \u00eemp\u0103r\u0103tesc respectiv, nu se \u00eengenunchea. Astfel, s-a transmis aceast\u0103 r\u00e2nduial\u0103 p\u00e2n\u0103 ast\u0103zi \u0219i g\u0103sim diferite perioade \u00een anul bisericesc \u00een care nu \u00eengenunchem.<\/li>\n<\/ul>\n<p data-path-to-node=\"41\"><b data-path-to-node=\"41\" data-index-in-node=\"0\">BIBLIOGRAFIE<\/b><\/p>\n<ol start=\"1\" data-path-to-node=\"42\">\n<li>\n<p data-path-to-node=\"42,0,0\"><i data-path-to-node=\"42,0,0\" data-index-in-node=\"0\">Biblia sau Sf\u00e2nta Scriptur\u0103<\/i>, EIBMO, Bucure\u0219ti, 2008.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"42,1,0\">ANANIA, Arhiepiscopul Clujului, Bartolomeu, <i data-path-to-node=\"42,1,0\" data-index-in-node=\"44\">Cartea deschis\u0103 a \u00eemp\u0103r\u0103\u021biei<\/i>, EIBMBOR, Bucure\u0219ti, 2005.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"42,2,0\">BRANI\u0218TE, Pr. prof. univ. dr. Ene, <i data-path-to-node=\"42,2,0\" data-index-in-node=\"35\">Liturgica special\u0103<\/i>, Ed. Basilica, Bucure\u0219ti, 2016.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"42,3,0\">Idem, <i data-path-to-node=\"42,3,0\" data-index-in-node=\"6\">Liturgica teoretic\u0103, manual pentru seminariile teologice<\/i>, EIBMBOR, Bucure\u0219ti, 2002.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"42,4,0\">BOTEZAN, pr. Florian, <i data-path-to-node=\"42,4,0\" data-index-in-node=\"22\">Sf\u00e2nta Liturghie, cateheza des\u0103v\u00e2r\u0219it\u0103<\/i>, Ed. Re\u00eentregirea, Alba Iulia, 2005.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"42,5,0\">FOUNDOULIS, Ioannis, <i data-path-to-node=\"42,5,0\" data-index-in-node=\"21\">Dialoguri Liturgice<\/i>, vol. II, Ed. Bizantin\u0103, Bucure\u0219ti, 2009.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"42,6,0\">GORDON, pr. prof. dr. Vasile, <i data-path-to-node=\"42,6,0\" data-index-in-node=\"30\">Cateheze pastorale pe \u00een\u021belesul tuturor<\/i>, vol. II, Ed. Sophia, Bucure\u0219ti, 2012.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"42,7,0\">NECULA, pr. Constantin, <i data-path-to-node=\"42,7,0\" data-index-in-node=\"24\">Ce va da omul \u00een schimb pentru sufletul s\u0103u?<\/i>, edi\u021bia a II-a, Ed. Agnos, Sibiu, 2016.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"42,8,0\">SAVA, Pr. prof. dr. Viorel, <i data-path-to-node=\"42,8,0\" data-index-in-node=\"28\">\u00cen Biserica slavei Tale<\/i>, vol. I, Ed. Doxologia, Ia\u0219i, 2012.<\/p>\n<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>Formarea la credincio\u0219i a atitudinii pe care trebuie s-o aib\u0103 atunci c\u00e2nd se citesc texte din Sf\u00e2nta Scriptur\u0103 \u0219i con\u0219tientizarea importan\u021bei acestui moment.<\/p>\n","protected":false},"author":2,"featured_media":79,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-78","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-locul-si-rolul-scripturii-in-biserica","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"_links":{"self":[{"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/posts\/78","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/comments?post=78"}],"version-history":[{"count":5,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/posts\/78\/revisions"}],"predecessor-version":[{"id":86,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/posts\/78\/revisions\/86"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/media\/79"}],"wp:attachment":[{"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/media?parent=78"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/categories?post=78"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/tags?post=78"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}