{"id":46,"date":"2026-08-20T10:42:19","date_gmt":"2026-08-20T10:42:19","guid":{"rendered":"https:\/\/cateheze.ro\/?p=46"},"modified":"2026-08-20T11:29:50","modified_gmt":"2026-08-20T11:29:50","slug":"sfanta-scriptura-in-limba-romana","status":"publish","type":"post","link":"https:\/\/cateheze.ro\/index.php\/2026\/08\/20\/sfanta-scriptura-in-limba-romana\/","title":{"rendered":"Sf\u00e2nta Scriptur\u0103 \u00een limba rom\u00e2n\u0103"},"content":{"rendered":"<h2 data-path-to-node=\"1\"><b data-path-to-node=\"1\" data-index-in-node=\"0\">SCOPUL CATEHEZEI<\/b><\/h2>\n<ul data-path-to-node=\"2\">\n<li>\n<p data-path-to-node=\"2,0,0\">\u00cen\u021belegerea de c\u0103tre credincio\u0219i a importan\u021bei traducerii Evangheliei \u00een limba rom\u00e2n\u0103 \u0219i con\u0219tientizarea c\u0103 Sf\u00e2nta Scriptur\u0103 a stat la baza apari\u021biei cultului \u0219i a culturii \u00een limba rom\u00e2n\u0103.<\/p>\n<\/li>\n<\/ul>\n<h2 data-path-to-node=\"3\"><b data-path-to-node=\"3\" data-index-in-node=\"0\">SUGESTII PENTRU CON\u021aINUT<\/b><\/h2>\n<ul>\n<li data-path-to-node=\"4,0,0\">Traducerile \u0219i traduc\u0103torii Sfintei Scripturi \u00een limba rom\u00e2n\u0103.<\/li>\n<li data-path-to-node=\"4,1,0\">C\u00e2teva repere despre activitatea patriarhilor Nicodim Munteanu \u0219i Iustin Moisescu de \u00eencurajare a traducerilor \u00een limba rom\u00e2n\u0103 a textelor scripturistice \u0219i patristice.<\/li>\n<\/ul>\n<h2><b data-path-to-node=\"5\" data-index-in-node=\"0\">\u00ceNDRUM\u0102RI<\/b><\/h2>\n<ul>\n<li>\n<p data-path-to-node=\"6,0,0\">Catehetul nu se va rezuma la prezentarea unor informa\u021bii istorice, ci va accentua importan\u021ba \u00een\u021belegerii Cuv\u00e2ntului lui Dumnezeu \u00een limba na\u021bional\u0103.<\/p>\n<\/li>\n<\/ul>\n<h2 data-path-to-node=\"8\"><b data-path-to-node=\"8\" data-index-in-node=\"0\">REPERE SCRIPTURISTICE<\/b><\/h2>\n<p data-path-to-node=\"9\">\u201eDar \u00een Biseric\u0103 vreau s\u0103 gr\u0103iesc cinci cuvinte cu mintea mea, ca s\u0103 \u00eenv\u0103\u021b \u0219i pe al\u021bii, dec\u00e2t zeci de mii de cuvinte \u00eentr-o limb\u0103 str\u0103in\u0103.\u201d (<b data-path-to-node=\"9\" data-index-in-node=\"141\">I Corinteni 14, 19<\/b>)<\/p>\n<p data-path-to-node=\"10\">\u201eC\u0103ci toate c\u00e2te s-au scris mai \u00eenainte, s-au scris spre \u00eenv\u0103\u021b\u0103tura noastr\u0103, ca prin r\u0103bdarea \u0219i m\u00e2ng\u00e2ierea care vin din Scripturi s\u0103 avem n\u0103dejde.\u201d (<b data-path-to-node=\"10\" data-index-in-node=\"150\">Romani 15, 4<\/b>)<\/p>\n<p data-path-to-node=\"11\">\u201ePentru aceea se cuvine ca noi s\u0103 lu\u0103m aminte cu at\u00e2t mai mult la cele auzite, ca nu cumva s\u0103 ne pierdem.\u201d (<b data-path-to-node=\"11\" data-index-in-node=\"108\">Evrei 2, 1<\/b>)<\/p>\n<p data-path-to-node=\"12\">\u201eDac\u0103 vorbe\u0219te cineva, cuvintele lui s\u0103 fie ca ale lui Dumnezeu; dac\u0103 sluje\u0219te cineva, slujba lui s\u0103 fie ca din puterea pe care o d\u0103 Dumnezeu, pentru ca \u00eentru toate Dumnezeu s\u0103 Se sl\u0103veasc\u0103 prin Iisus Hristos, C\u0103ruia \u00cei este slava \u0219i st\u0103p\u00e2nirea \u00een vecii vecilor. Amin.\u201d (<b data-path-to-node=\"12\" data-index-in-node=\"271\">I Petru 4, 11<\/b>)<\/p>\n<h2 data-path-to-node=\"14\"><b data-path-to-node=\"14\" data-index-in-node=\"0\">REPERE PATRISTICE<\/b><\/h2>\n<p data-path-to-node=\"15\"><b data-path-to-node=\"15\" data-index-in-node=\"0\">SF\u00c2NTUL VASILE CEL MARE (sec. IV)<\/b><\/p>\n<blockquote>\n<p data-path-to-node=\"16\"><i data-path-to-node=\"16\" data-index-in-node=\"0\">Greutatea de a t\u0103lcuri<\/i><\/p>\n<p data-path-to-node=\"17\">\u201e[&#8230;] cuv\u00e2ntul nu poate fi \u00een stare s\u0103 redea toat\u0103 ad\u00e2ncimea ideilor. \u0218i atunci, dac\u0103 puterea noastr\u0103 de g\u00e2ndire e slab\u0103, chiar \u0219i mai neajutorat\u0103 dec\u00e2t ea e puterea de exprimare a limbii, oare la ce altceva va trebui s\u0103 ne a\u0219tept\u0103m de pe urma spuselor noastre, dec\u00e2t la scuza c\u0103 suntem prea s\u0103raci \u00een cuvinte? Desigur, \u00eens\u0103, c\u0103 acest lucru n-ar putea constitui dec\u00e2t o pricin\u0103 pentru care s\u0103 ne putem opri vreodat\u0103 de a mai cerceta \u0219i \u00eentreba, c\u0103ci ar fi o adev\u0103rat\u0103 tr\u0103dare dac\u0103 nu ne-am sili s\u0103 punem la \u00eendem\u00e2na tuturor celor ce iubesc pe Dumnezeu r\u0103spunsurile teologice cele mai potrivite.\u201d <strong>(<i data-path-to-node=\"18\" data-index-in-node=\"1\">Epistole, epistola 7, I, \u00een \u201ePSB\u201d, vol. 12, p. 130<\/i>)<\/strong><\/p>\n<\/blockquote>\n<p data-path-to-node=\"20\"><b data-path-to-node=\"20\" data-index-in-node=\"0\">SF\u00c2NTUL IOAN GUR\u0102 DE AUR (sec. IV)<\/b><\/p>\n<blockquote>\n<p data-path-to-node=\"21\">\u201eDe aceea <span class=\"citation-9051 citation-9052 citation-9053 citation-9054 citation-9055 citation-9056 citation-9057 citation-9058 citation-9059 citation-end-9059\">se cuvine ca, pov\u0103\u021bui\u021bi de harul cel de sus \u0219i lumina\u021bi de Duhul Sf\u00e2nt, cu astfel de g\u00e2nduri s\u0103 citim dumnezeie\u0219tile cuvinte. Dumnezeiasca Scriptur\u0103 n-are nevoie de \u00een\u021belepciunea omeneasc\u0103 pentru \u00een\u021belegerea celor scrise \u00een ea, ci de descoperirea Duhului, pentr<\/span><span class=\"citation-9051 citation-9052 citation-9053 citation-9054 citation-9055 citation-9056 citation-9057 citation-9058 citation-end-9058\">u ca, afl\u00e2nd adev\u0103ratul \u00een\u021beles al cuvintelor ei, s\u0103 primim din ele mult folo<\/span><span class=\"citation-9051 citation-9052 citation-9053 citation-9054 citation-9055 citation-9056 citation-9057 citation-end-9057\">s. Dac\u0103 \u00een actele \u00eentocmite de oameni pentru afaceri lume\u0219ti, distruse ad<\/span><span class=\"citation-9051 citation-9052 citation-9053 citation-9054 citation-9055 citation-9056 citation-end-9056\">eseori de vreme, are mare putere data pus\u0103 \u00een fruntea actului, iar adeseori ch<\/span><span class=\"citation-9051 citation-9052 citation-9053 citation-9054 citation-9055 citation-end-9055\">iar o silab\u0103, apoi cu mult mai mult po\u021bi vedea lucrul acesta \u00een Dumnezeie\u0219tile Scrip<\/span><span class=\"citation-9051 citation-9052 citation-9053 citation-9054 citation-end-9054\">turi, scrise de Duhul<\/span><span class=\"citation-9051 citation-9052 citation-9053 citation-end-9053\"> Sf\u00e2nt. Cu o singur\u0103 condi\u021bie: s\u0103 <\/span><span class=\"citation-9051 citation-9052 citation-end-9052\">fim cu mintea treaz\u0103, s\u0103 nu trecem cu u\u0219urin\u021b\u0103 peste ele, ci s\u0103 ne \u00eencord\u0103m min<\/span><span class=\"citation-9051 citation-end-9051\">tea ca s\u0103 vedem cu<\/span> deam\u0103nuntul totul; s\u0103 nu fim mai r\u0103i dec\u00e2t cei care se str\u0103duiesc mult pentru cele materiale. [&#8230;] Dac\u0103 ace\u0219tia se str\u0103duiesc at\u00e2t pentru ni\u0219te lucruri stric\u0103cioase \u0219i pieritoare, \u00een care de multe ori nici nu \u0219tii de ai s\u0103 c\u00e2\u0219tigigi ceva, apoi cu mult mai mult se cuvine ca noi s\u0103 ar\u0103t\u0103m Scripturile, \u00een care \u0219i bog\u0103\u021bia este nefurat\u0103, \u0219i comoara este ne\u00eempu\u021binat\u0103, iar n\u0103dejdile dezmin\u021bite, ca s\u0103 putem dob\u00e2ndi ce c\u0103ut\u0103m. \u0218i astfel, culeg\u00e2nd folosul ce ni-l dau Scripturile \u0219i v\u0103z\u00e2nd nespusa iubire de oameni a lui Dumnezeu, s\u0103 fim recunosc\u0103tori St\u0103p\u00e2nului nostru \u0219i cu ajutorul Lui s\u0103 sc\u0103p\u0103m de cursele diavolului.\u201d <strong>(<i data-path-to-node=\"22\" data-index-in-node=\"1\">Omilia a XXI-a la Facere, I, \u00een Scrieri I&#8230;, p. 244, \u00een Sf\u00e2ntul Ioan Gur\u0103 de Aur, \u201eDespre citirea Sfintei Scripturi\u201d, Ed. Cuv\u00e2ntul Vie\u021bii, Bucure\u0219ti, 2016, p. 45<\/i>)<\/strong><\/p>\n<p data-path-to-node=\"23\">\u201eDe aceea, v\u0103 rog, veni\u021bi des la biseric\u0103 \u0219i fi\u021bi cu luare-aminte la citirea Dumnezeie\u0219tilor Scripturi. Nu numai c\u00e2nd sunte\u021bi aici, dar \u0219i c\u00e2nd sunte\u021bi acas\u0103, lua\u021bi \u00een m<span class=\"citation-9046 citation-9047 citation-9048 citation-9049 citation-9050 citation-end-9050\">\u00e2ini dumnezeie\u0219tile c\u0103r\u021bi \u0219i primi\u021bi cu r\u00e2vn\u0103 folosul cuprins \u00een ele. Mare este c\u00e2\u0219tigul ce ni-l dau ele! Mai \u00eent\u00e2i, prin citirea Scripturilor, ni se \u00eembog\u0103\u021be\u0219te limba; apoi, sufletul se \u00eentraripeaz\u0103 \u0219i se \u00eenal\u021b\u0103; se lumineaz\u0103 cu lumina Soarelu<\/span><span class=\"citation-9046 citation-9047 citation-9048 citation-9049 citation-end-9049\">i drept\u0103\u021bii; scap\u0103, totodat\u0103, de v\u0103t\u0103marea g\u00e2ndurilor rele \u0219i se bucur\u0103 d<\/span><span class=\"citation-9046 citation-9047 citation-9048 citation-end-9048\">e tihn\u0103 \u0219i lini\u0219te mu<\/span><span class=\"citation-9046 citation-9047 citation-end-9047\">lt\u0103. Ceea ce este hrana trupeasc\u0103 pentru men<\/span><span class=\"citation-9046 citation-end-9046\">\u021binerea t\u0103riei noastre trupe\u0219ti, aceea este pentru sufle<\/span>te <span class=\"citation-9045 citation-end-9045\">citirea Dumnezeie\u0219tilor Scripturi. Este hran\u0103 duhovniceasc\u0103; \u00eent\u0103re\u0219te cugetul, face puternic sufletul, \u00eel face mai tare \u0219i mai \u00een\u021belept \u0219i nu-l las\u0103 s\u0103 alunece spre patimi ru\u0219inoase, \u00eei d\u0103 aripi u\u0219oare \u0219i, ca s\u0103 spun a\u0219a, \u00eel mut\u0103 \u00een cer.<\/span> V\u0103 rog s\u0103 nu dispre\u021bui\u021bi un c\u00e2\u0219tig at\u00e2t de mare! C\u00e2nd suntem acas\u0103, s\u0103 ne s\u00e2rguim s\u0103 citim cu luare-aminte Dumnezeie\u0219tile Scripturi; iar c\u00e2nd suntem aici, s\u0103 nu ne cheltuim timpul st\u00e2nd la taifas \u0219i vorbind de\u0219ert\u0103ciuni, ci s\u0103 ne \u00eendrept\u0103m g\u00e2ndurile noastre pentru cele ce am venit, s\u0103 fim cu luare-aminte la cele ce se citesc, ca s\u0103 plec\u0103m acas\u0103 cu mai mare c\u00e2\u0219tig. [&#8230;] A\u0219a sunt \u00eenv\u0103\u021b\u0103turile cele duhovnice\u0219ti! Se dau \u00eendeob\u0219te tuturor, f\u0103r\u0103 nici o deosebire; deosebirea vine atunci c\u00e2nd cineva ascult\u0103 \u00eenv\u0103\u021b\u0103turile cu mintea \u00eencordat\u0103 \u0219i cu zel clocotitor; atunci \u00eel \u00eentrece pe cel de al\u0103turi de el.\u201d <strong>(<i data-path-to-node=\"24\" data-index-in-node=\"1\">Omilia a XXIX-a la Facere, II, \u00een Scrieri I&#8230;, pp. 364-365, \u00een Sf\u00e2ntul Ioan Gur\u0103 de Aur, \u201eDespre citirea Sfintei Scripturi\u201d, Ed. Cuv\u00e2ntul Vie\u021bii, Bucure\u0219ti, 2016, pp. 49-50<\/i>)<\/strong><\/p>\n<p data-path-to-node=\"25\">\u201eDe aceea, v\u0103 rog, s\u0103 citim cu mult\u0103 r\u00e2vn\u0103 Dumnezeie\u0219tile Scripturi! Dac\u0103 vom citi des cele scrise \u00een ele, ne vom \u00eembog\u0103\u021bi \u0219i cuno\u0219tin\u021bele. Este cu neputin\u021b\u0103 s\u0103 r\u0103m\u00e2i f\u0103r\u0103 folos c\u00e2nd cite\u0219ti cu r\u00e2vn\u0103 \u0219i mult dor dumnezeie\u0219tile cuvinte. [&#8230;] Deci, c\u00e2nd lu\u0103m \u00een m\u00e2ini Sf\u00e2nta Scriptur\u0103, s\u0103 ne \u00eencord\u0103m mintea, s\u0103 ne adun\u0103m g\u00e2ndurile \u0219i s\u0103 alung\u0103m din suflet orice g\u00e2nd me\u0219te\u0219ugit. A\u0219a s\u0103 citim Scripturile! Cu mult\u0103 evlavie, cu mult\u0103 luare-aminte, ca s\u0103 putem fi pov\u0103\u021bui\u021bi de Sf\u00e2ntul Duh la \u00een\u021belegerea celor ce sunt scrise \u0219i s\u0103 culegem \u0219i mult folos din ele.\u201d <strong>(<i data-path-to-node=\"26\" data-index-in-node=\"1\">Omilia a XXXV-a la Facere, I, \u00een Scrieri II&#8230;, \u00een Sf\u00e2ntul Ioan Gur\u0103 de Aur, \u201eDespre citirea Sfintei Scripturi\u201d, Ed. Cuv\u00e2ntul Vie\u021bii, Bucure\u0219ti, 2016, p. 51<\/i>)<\/strong><\/p>\n<\/blockquote>\n<p data-path-to-node=\"28\"><b data-path-to-node=\"28\" data-index-in-node=\"0\">SF\u00c2NTUL GRIGORIE DE NYSSA (sec. IV)<\/b><\/p>\n<blockquote>\n<p data-path-to-node=\"29\">\u201ePuterea cuv\u00e2ntului credin\u021bei s\u0103n\u0103toase, pentru cei care-l primesc cu recuno\u0219tin\u021b\u0103, zace \u00een simplitate \u0219i \u00een faptul c\u0103 nu are trebuin\u021b\u0103 de nici o abilitate a discursului pentru a-\u0219i dovedi adev\u0103rul, fiind prin el \u00eensu\u0219i u\u0219or de \u00een\u021beles, tr\u0103g\u00e2ndu-\u0219i limpezimea din glasul Domnului, Care ne-a transmis nou\u0103 taina m\u00e2ntuirii \u00een baia na\u0219terii din nou. [&#8230;] De aceea, pov\u0103\u021buim pe cei care se \u00eengrijesc de m\u00e2ntuirea lor s\u0103 nu se \u00eendep\u0103rteze de simplitatea primelor cuvinte ale credin\u021bei&#8230;\u201d <strong>(<i data-path-to-node=\"30\" data-index-in-node=\"1\">Epistole 24 \u2013 Sources Chretiennes (SC) 363, Editions du Cerf, Paris, 1990, pp. 276-278, \u00een ierom. Agapie Corbu, \u201eSf\u00e2ntul Grigorie de Nyssa: t\u00e2lcuitor al Scripturii\u201d, Ed. Sf\u00e2ntul Nectarie, Arad, 2011, p. 185<\/i>)<\/strong><\/p>\n<\/blockquote>\n<h2 data-path-to-node=\"32\"><b data-path-to-node=\"32\" data-index-in-node=\"0\">REPERE TEOLOGICE<\/b><\/h2>\n<p data-path-to-node=\"33\"><b data-path-to-node=\"33\" data-index-in-node=\"0\">MITROPOLITUL SIMION \u0218TEFAN (sec. XVII)<\/b><\/p>\n<blockquote>\n<p data-path-to-node=\"34\">\u201eMai v\u00e2rtos de toate, prea acesta ne-am silit s\u0103 \u021binem, \u00een\u021belesul Duhului Sf\u00e2nt, c\u0103 Scriptura f\u0103r\u0103 \u00een\u021beles iaste ca \u0219i trupul f\u0103r\u0103 suflet. Aceasta poftim de la Tat\u0103l Dumnezeu \u0219i de la Domnul nostru Iisus Hristos cum s\u0103 v\u0103 \u00een\u021belep\u021beasc\u0103 Duhul Sf\u00e2nt ca s\u0103 \u00een\u021belege\u021bi voia Sfin\u021biei Sale \u0219i s\u0103 face\u021bi carele s\u00e2nt scrise \u00eentr-aceast\u0103 carte spre slava lui Dumnezeu, \u0219i spre isp\u0103\u0219enia voastr\u0103. Amin.\u201d <strong>(<i data-path-to-node=\"35\" data-index-in-node=\"1\">Prefa\u021b\u0103 la Noul Testament de la B\u0103lgrad din 1648<\/i>)<\/strong><\/p>\n<p data-path-to-node=\"36\">\u201e\u0218i spre aceasta m-am \u00eendemnat ca s\u0103 dea la to\u021bi Dumnezeiescul Cuv\u00e2nt, \u0219tiind bine c\u0103 Dumnezeu au poruncit sfin\u021bilor S\u0103i ucenici \u0219i apostoli s\u0103 propoveduiasc\u0103 spre F\u0103c\u0103torul de via\u021b\u0103, Cuv\u00e2ntul S\u0103u, la toat\u0103 zidirea, ca s\u0103 nu r\u0103m\u00e2ie cineva neluminat de str\u0103lucirea darului S\u0103u, care vedem, p\u00een\u0103 \u00een ziua de ast\u0103zi, c\u0103 n-au r\u0103mas nici un neam, nici o limb\u0103 (m\u0103car\u0103 \u0219i varvar\u0103 \u0219i carii la ceale de apoi hotar\u0103 ale lumii dep\u0103rta\u021bi) ca s\u0103 nu citeasc\u0103 \u00eentru a lor limb\u0103 Dumnezeiasca Scriptur\u0103, care nu iaste dentr-alt, f\u0103r\u0103 c\u00e2t den darul Duhului Sf\u00e2nt, Care, \u00een ziua de Petdesetni\u021b\u0103, au deschis gura Sfin\u021bilor Apostoli \u0219i propoveduia cu toate fealiurile de limbi cuv\u00e2ntul lui Dumnezeu, pentru c\u0103 nu s\u00eent tainele credin\u021bei noastre ca ale elefsineanilor, s\u0103 zac\u0103m ascunse \u0219i \u00eenchise, ce to\u021bi s\u0103 cade sa ia darurile ceale bogate ale lui Dumnezeu pentru sp\u0103\u0219enia lor, care, f\u0103r\u0103 de citirea Sfintei Scripturi ce ne t\u0103lm\u0103ce\u0219te s\u0103 cunoa\u0219tem \u0219i pre \u00een\u0219ine, \u0219i pre Dumnez\u0103u, iaste f\u0103r\u0103 de putin\u021b\u0103 a le dob\u00e2ndi. \u00abCerceta\u021bi Scripturile\u00bb \u2013 zice Domnul \u2013, c\u0103 \u00eentru aceastea s\u0103 \u00eencheaie toat\u0103 cuno\u0219tin\u021ba celor dumnezeie\u0219ti \u0219i omene\u0219ti lucruri. Aceastea cuprind poruncile \u0219i leagea lui Dumnez\u0103u, care porunci iaste \u00een\u021belepciunea, ceaea care face pre om adev\u0103rat, precum, cu mare \u00een\u021belegere, \u0219i prea\u00een\u021beleptul Solomon au ales aceasta e tot omul; \u0219i, cea mai de apoi, Scriptura iaste cu bucurie cea bun\u0103 \u00eendurare cu care ne-am nevoit pentru folosul ob\u0219tesc \u0219i s\u0103 ruga\u021bi pre Dumnezeu \u0219i pentru a noastr\u0103 sp\u0103\u0219enie.\u201d <strong>(<i data-path-to-node=\"37\" data-index-in-node=\"1\">Prefa\u021b\u0103 la Biblia de la Bucure\u0219ti din 1688<\/i>)<\/strong><\/p>\n<p data-path-to-node=\"39\">\u201e\u0218i aju\u021bi Besearecii: \u00eent\u00e2iu, c\u0103 Scriptura cea Noo, r\u0103sipit\u0103 fiind, dup\u0103 izvodul cel vechiu, \u0219i cu nevoie aflat\u0103, a s\u0103 citi de preo\u021bii cei de \u021bar\u0103, la r\u00e2nduiala tipicului elinesc, spre lesne cetire o ai tocmit; a doua, c\u0103 o ai t\u0103lm\u0103cit \u00een limba rum\u00e2neasc\u0103 \u0219i o ai tip\u0103rit, \u0219i, dintr-a M\u0103rii Tale cheltuial\u0103 at\u00e2tea c\u0103r\u021bi f\u0103c\u00e2nd, le-ai dat Maicii Bisearicii a s\u0103 citi; a treia, c\u0103 Veachea Scriptur\u0103 t\u0103lm\u0103cindu-o pre limba rum\u00e2neasc\u0103, aiave a s\u0103 citi o ai f\u0103cut. C\u0103, de vreme ce, dup\u0103 politice\u0219tile legi, nu s\u0103 cade omului grec a nu \u0219ti legile grecilor, cu c\u00e2t era mai dirept cre\u0219tinii rum\u00e2ni s\u0103 \u0219tie legile lui Dumnez\u0103u, care iaste Sfinta Scriptur\u0103. \u0218i adev\u0103rat la rum\u00e2ni s-au plinit cuv\u00e2ntul Apostolului Filip care au zis c\u0103tr\u0103 had\u00eemul \u00eemp\u0103r\u0103teasii ethiopilor: \u00abOare cuno\u0219ti ceale ce cite\u0219ti?\u00bb; precum zic bogoslovii: \u00abCel ce nu cunoa\u0219te, s\u0103 nu s\u0103 cunoasc\u0103!\u00bb, dirept aceea spre mustrare zicea Dumnezeu jidovilor pren Isaia, precum zice Apostolul c\u0103tr\u0103 corintheani: Cu alte limbi \u0219i cu alte buze voiu gr\u0103ind lor Dumnez\u0103u, nu asculta, iar\u0103 acum Sfinta Scriptur\u0103, prin nevoin\u021ba M\u0103riei Tale, s\u0103 citea\u0219te \u0219i cunoscut\u0103 s\u0103 face \u0219i la mari \u0219i la mici. \u0218i de vreme ce cel atocma Apostol Constantin \u00eemp\u0103rat, c\u0103ci au scris Sfinta Scriptur\u0103, la o sam\u0103 de c\u0103r\u021bi, ca s\u0103 s\u0103 citeasc\u0103 pre la besearicile ceale den \u021aarigrad, s\u0103 laud\u0103 \u0219i s\u0103 cinstea\u0219te, cu c\u00e2t mai v\u00e2rtos vreadnic de mii de laude e\u0219ti M\u0103ria Ta, care la un norod \u00eentreg dai cuv\u00e2ntul lui Dumnez\u0103u, ca oarece lumin\u0103 fiind p\u00een\u0103 acum supt acoperem\u00eent, \u0219i o pui \u00een sfea\u0219nic, ca s\u0103 lumineaze celor den cas\u0103 ai besearicii noroade: rum\u00e2nilor, moldovenilor \u0219i ungrovlahilor.\u201d <strong>(<i data-path-to-node=\"40\" data-index-in-node=\"1\">Prefa\u021b\u0103 la Biblia de la Bucure\u0219ti din 1688<\/i>)<\/strong><\/p>\n<\/blockquote>\n<p data-path-to-node=\"42\"><b data-path-to-node=\"42\" data-index-in-node=\"0\">P\u0102RINTELE MIRCEA P\u0102CURARIU (n. 1932)<\/b><\/p>\n<blockquote>\n<p data-path-to-node=\"43\">\u201e<i data-path-to-node=\"43\" data-index-in-node=\"1\">Biblia de la Bucure\u0219ti<\/i> poate fi considerat\u0103 o expresie deplin\u0103 a unit\u0103\u021bii rom\u00e2nilor de pretutindeni, din moment ce Vechiul Testament era tradus de moldoveanul Nicolae Milescu \u0219i rev\u0103zut de Dosoftei, Noul Testament era reprodus dup\u0103 edi\u021bia de la Alba Iulia, traducerea fiind f\u0103cut\u0103 de ieromonahul muntean Silvestru \u0219i de c\u0103rturari ardeleni anonimi, \u00abdefinitivarea\u00bb \u00eentregului text \u00een vede-rea tip\u0103ririi au f\u0103cut-o c\u0103rturarii munteni Radu \u0219i \u0218erban Greceanu, supravegherea tiparului \u0219i corecturile au fost \u00eencredin\u021bate episcopului moldovean Mitrofan, \u00ab\u00eenfiat\u00bb de \u021aara Rom\u00e2neasc\u0103, iar cheltuielile de tipar au fost suportate de domnitorul Constantin Br\u00e2ncoveanu, viitorul domnitor, sub care s-a \u0219i terminat imprimarea.<\/p>\n<p data-path-to-node=\"44\">Prin utilizarea unor traduceri mai vechi, rev\u0103zute de c\u0103rturari munteni, <i data-path-to-node=\"44\" data-index-in-node=\"73\">Biblia de la Bucure\u0219ti<\/i> se prezint\u0103 ca o \u00eencununare a eforturilor depuse de c\u0103rturarii de atunci, din toate cele trei \u021b\u0103ri, de a traduce \u0219i tip\u0103ri Sf\u00e2nta Scriptur\u0103 \u00een limba rom\u00e2n\u0103. \u00cen acela\u0219i timp, odat\u0103 cu recunoa\u0219terea valorii traducerilor mai vechi, aceast\u0103 prim\u0103 edi\u021bie integral\u0103 a Bibliei a contribuit efectiv \u0219i la formarea <i data-path-to-node=\"44\" data-index-in-node=\"402\">limbii literare rom\u00e2ne\u0219ti<\/i>, a\u0219a cum f\u0103cuser\u0103 Varlaam prin <i data-path-to-node=\"44\" data-index-in-node=\"459\">Cazania<\/i> sa, ori Dosoftei prin <i data-path-to-node=\"44\" data-index-in-node=\"489\">Via\u021ba \u0219i petrecerea sfin\u021bilor<\/i>. Era pus\u0103 acum \u00een circula\u021bie o limb\u0103 literar\u0103 unitar\u0103, pe care s\u0103 o \u00een\u021beleag\u0103 rom\u00e2nii de pretutindeni. Acest lucru rezult\u0103 din \u00eens\u0103\u0219i foaia de titlu a Bibliei \u00een care se preciza c\u0103 s-a tip\u0103rit \u00abspre \u00een\u021belegerea limbii rum\u00e2ne\u0219ti\u00bb \u0219i c\u0103 \u00abpentru cea de ob\u0219te priin\u021b\u0103 s-au d\u0103ruit neamului rum\u00e2nesc\u00bb. Iar \u00een prefa\u021ba semnat\u0103 de patriarhul Dositei al Ierusalimului se ar\u0103ta c\u0103 rostul acestei edi\u021bii era \u00abca s\u0103 lumineze celor den cas\u0103 ai Besearicii noroade (popoare, <i data-path-to-node=\"44\" data-index-in-node=\"978\">n.n.<\/i>): rum\u00e2nilor, moldovenilor \u0219i ungrovlahilor\u00bb.<\/p>\n<p data-path-to-node=\"45\"><i data-path-to-node=\"45\" data-index-in-node=\"0\">Biblia de la Bucure\u0219ti<\/i> s-a difuzat \u00een toate \u021binuturile locuite de rom\u00e2ni, contribuind astfel la afirmarea con\u0219tiin\u021bei lor de neam, de limb\u0103 \u0219i de credin\u021b\u0103. Un alt lucru care trebuie sesizat este acela c\u0103 textul din edi\u021bia Bibliei din 1688 a fost preluat \u2013 \u00eentr-o m\u0103sur\u0103 mai mare sau mai redus\u0103 \u2013 \u0219i de edi\u021biile ulterioare ale Bibliei rom\u00e2ne\u0219ti: Blaj 1795, Petersburg 1819, Buz\u0103u 1854-1865, Sibiu 1856-1858 \u0219i Bucure\u0219ti 1914.\u201d <strong>(<i data-path-to-node=\"46\" data-index-in-node=\"1\">Cultura teologic\u0103 rom\u00e2neasc\u0103, Ed. Basilica, Bucure\u0219ti, 2011, pp. 129-130<\/i>)<\/strong><\/p>\n<\/blockquote>\n<p data-path-to-node=\"48\"><b data-path-to-node=\"48\" data-index-in-node=\"0\">\u2020 DANIEL, PATRIARHUL BISERICII ORTODOXE ROM\u00c2NE (n. 1951)<\/b><\/p>\n<blockquote>\n<p data-path-to-node=\"49\">\u201e\u00cen perioada modern\u0103 \u0219i contemporan\u0103, edi\u021biile de texte ale Sfintei Scripturi \u0219i ale Sfintei Liturghii au continuat s\u0103 apar\u0103 \u00een ritm sus\u021binut, av\u00e2nd \u00een frunte <i data-path-to-node=\"49\" data-index-in-node=\"159\">Biblia de la Buz\u0103u<\/i>, a episcopului Filotei (1854) \u0219i <i data-path-to-node=\"49\" data-index-in-node=\"211\">Biblia de la Sibiu<\/i> a marelui mitropolit al Ardealului, Andrei \u0218aguna (1856-1858), pentru ca, \u00een secolul XX \u0219i la \u00eenceputul secolului XXI, s\u0103 urmeze noi edi\u021bii de mare importan\u021b\u0103, de la <i data-path-to-node=\"49\" data-index-in-node=\"396\">Biblia sinodal\u0103<\/i> din 1914, la retip\u0103rirea, \u00een 1988, a unei edi\u021bii jubiliare a <i data-path-to-node=\"49\" data-index-in-node=\"473\">Bibliei de la Bucure\u0219ti<\/i> din 1688 \u0219i p\u00e2n\u0103 la o mai recent\u0103 edi\u021bie jubiliar\u0103 a Sfintei Scripturi, ap\u0103rut\u0103 \u00een anul 2001, \u00een versiunea diortosit\u0103 dup\u0103 Septuaginta de c\u0103tre \u00cenaltpreasfin\u021bitul P\u0103rinte Bartolomeu, Arhiepiscopul Vadului, Feleacului \u0219i Clujului.\u201d <strong>(<i data-path-to-node=\"50\" data-index-in-node=\"1\">Lumin\u0103 din candela c\u0103r\u021bilor, cuv\u00e2nt \u00eenainte la \u201eSf\u00e2nta Scriptur\u0103 \u0219i Sf\u00e2nta Liturghie \u00een via\u021ba poporului rom\u00e2n\u201d, Bucure\u0219ti, 2008, p. 6<\/i>)<\/strong><\/p>\n<\/blockquote>\n<p data-path-to-node=\"52\"><b data-path-to-node=\"52\" data-index-in-node=\"0\">REPERE LITURGICE<\/b><\/p>\n<blockquote>\n<p data-path-to-node=\"53\">\u201eCu graiurile celor de alt neam ai \u00eennoit pe ucenicii T\u0103i, Hristoase, ca prin ele s\u0103 Te propov\u0103duiasc\u0103 pe Tine, Cuv\u00e2ntul cel f\u0103r\u0103 de moarte \u0219i Dumnezeu, Care dai sufletelor noastre mare mil\u0103!\u201d<strong> <i data-path-to-node=\"53\" data-index-in-node=\"193\">(Stihir\u0103 la Doamne, strigat-am, Vecernia Cincizecimii)<\/i><\/strong><\/p>\n<p data-path-to-node=\"54\">\u201eC\u00e2nd ai trimis pe Duhul T\u0103u, Doamne, \u00een timp ce Apostolii st\u0103teau, atunci feciorii evreilor v\u0103z\u00e2nd aceasta s-au tulburat de spaim\u0103. C\u0103 \u00eei auzeau pe d\u00e2n\u0219ii gr\u0103ind \u00eentr-alte limbi str\u0103ine, precum le d\u0103dea lor Duhul; c\u0103, ne\u00eenv\u0103\u021ba\u021bi fiind, au fost f\u0103cu\u021bi \u00een\u021belep\u021bi \u0219i pe p\u0103g\u00e2ni la credin\u021b\u0103 v\u00e2n\u00e2ndu-i, ca ni\u0219te iscusi\u021bi cuv\u00e2nt\u0103tori gr\u0103iau cele dumnezeie\u0219ti. Pentru aceasta, \u0219i noi gr\u0103im \u021aie: Cel ce Te-ai ar\u0103tat pe p\u0103m\u00e2nt \u0219i din \u00een\u0219el\u0103ciune ne-ai m\u00e2ntuit, Doamne, slav\u0103 \u021aie!\u201d <strong><i data-path-to-node=\"54\" data-index-in-node=\"472\">(Stihir\u0103 la Litie, Vecernia Cincizecimii)<\/i><\/strong><\/p>\n<p data-path-to-node=\"55\">\u201eDoamne, Pogor\u00e2rea Sf\u00e2ntului Duh umpl\u00e2ndu-i pe Apostoli, i-a f\u0103cut s\u0103 gr\u0103iasc\u0103 \u00een alte limbi. Pentru aceasta, minunea se p\u0103rea celor necredincio\u0219i be\u021bie, iar celor credincio\u0219i mijlocitoare de m\u00e2ntuire. De a C\u0103rui str\u0103lucire \u0219i pe noi ne \u00eenvrednice\u0219te, rug\u0103mu-ne \u021aie, Iubitorule de oameni.\u201d <strong><i data-path-to-node=\"55\" data-index-in-node=\"290\">(Stihir\u0103 la Stihoavn\u0103, Vecernia Cincizecimii)<\/i><\/strong><\/p>\n<p data-path-to-node=\"56\">\u201eOdinioar\u0103 limbile au fost amestecate, pentru \u00eendr\u0103zneala zidirii turnului; iar acum limbile au fost \u00een\u021belep\u021bite pentru slava cuno\u0219tin\u021bei de Dumnezeu. Atunci a pedepsit Dumnezeu pe cei necredincio\u0219i pentru gre\u0219eal\u0103; acum Hristos a luminat pe pescari cu Duhul. Atunci s-a lucrat felurimea limbilor spre pedepsire; cum se re\u00eennoie\u0219te \u00een\u021belegerea spre m\u00e2ntuirea sufletelor noastre.\u201d <strong><i data-path-to-node=\"56\" data-index-in-node=\"380\">(Stihir\u0103 la Stihoavn\u0103, Vecernia Cincizecimii)<\/i><\/strong><\/p>\n<\/blockquote>\n<h2 data-path-to-node=\"58\"><b data-path-to-node=\"58\" data-index-in-node=\"0\">COMPETEN\u021aE<\/b><\/h2>\n<p data-path-to-node=\"59\">La sf\u00e2r\u0219itul catehezei, participan\u021bii vor fi capabili:<\/p>\n<ul data-path-to-node=\"60\">\n<li>\n<p data-path-to-node=\"60,0,0\">s\u0103 descopere importan\u021ba Sfintei Scripturi pentru cultura universal\u0103 \u0219i cea rom\u00e2n\u0103;<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"60,0,0\">s\u0103 nominalizeze cele mai importante traduceri ale Bibliei \u00een limba rom\u00e2n\u0103 \u0219i \u00eei poat\u0103 numi pe unii dintre traduc\u0103tori;<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"60,2,0\">s\u0103 \u00een\u021beleag\u0103 c\u00e2t de mare este darul de a avea Cuv\u00e2ntul lui Dumnezeu \u00een limba na\u021bional\u0103.<\/p>\n<\/li>\n<\/ul>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-62 size-full\" src=\"https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Sfanta-Scriptura-in-limba-romana.jpg\" alt=\"\" width=\"1628\" height=\"2486\" srcset=\"https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Sfanta-Scriptura-in-limba-romana.jpg 1628w, https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Sfanta-Scriptura-in-limba-romana-196x300.jpg 196w, https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Sfanta-Scriptura-in-limba-romana-671x1024.jpg 671w, https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Sfanta-Scriptura-in-limba-romana-768x1173.jpg 768w, https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Sfanta-Scriptura-in-limba-romana-1006x1536.jpg 1006w, https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Sfanta-Scriptura-in-limba-romana-1341x2048.jpg 1341w\" sizes=\"auto, (max-width: 1628px) 100vw, 1628px\" \/><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-65\" src=\"https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Cronologie-a-traducerilor-si-tipariturilor-de-texte-religioase-in-limba-romana-sec.-17-21.jpg\" alt=\"\" width=\"1696\" height=\"2460\" srcset=\"https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Cronologie-a-traducerilor-si-tipariturilor-de-texte-religioase-in-limba-romana-sec.-17-21.jpg 1696w, https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Cronologie-a-traducerilor-si-tipariturilor-de-texte-religioase-in-limba-romana-sec.-17-21-207x300.jpg 207w, https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Cronologie-a-traducerilor-si-tipariturilor-de-texte-religioase-in-limba-romana-sec.-17-21-706x1024.jpg 706w, https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Cronologie-a-traducerilor-si-tipariturilor-de-texte-religioase-in-limba-romana-sec.-17-21-768x1114.jpg 768w, https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Cronologie-a-traducerilor-si-tipariturilor-de-texte-religioase-in-limba-romana-sec.-17-21-1059x1536.jpg 1059w, https:\/\/cateheze.ro\/wp-content\/uploads\/2026\/08\/Cronologie-a-traducerilor-si-tipariturilor-de-texte-religioase-in-limba-romana-sec.-17-21-1412x2048.jpg 1412w\" sizes=\"auto, (max-width: 1696px) 100vw, 1696px\" \/><\/p>\n<p data-path-to-node=\"62\"><b data-path-to-node=\"62\" data-index-in-node=\"0\">BIBLIOGRAFIE<\/b><\/p>\n<ol start=\"1\" data-path-to-node=\"63\">\n<li>\n<p data-path-to-node=\"63,0,0\">BARTOLOMEU V. Anania, Arhiep. Clujului, <i data-path-to-node=\"63,0,0\" data-index-in-node=\"40\">Introducere \u00een citirea Sfintei Scripturi<\/i>, Ed. Rena\u0219terea, Cluj-Napoca, 2001, pp. 23-44.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"63,1,0\">P\u0102CURARIU, Pr. prof. dr. Mircea, <i data-path-to-node=\"63,1,0\" data-index-in-node=\"33\">Cultura teologic\u0103 rom\u00e2neasc\u0103<\/i>, Ed. Basilica, Bucure\u0219ti, 2011.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"63,2,0\">Idem, <i data-path-to-node=\"63,2,0\" data-index-in-node=\"6\">Tiparul \u00een Biserica Ortodox\u0103 Rom\u00e2n\u0103<\/i>, Ed. Andreian\u0103, Sibiu, 2016.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"63,3,0\"><i data-path-to-node=\"63,3,0\" data-index-in-node=\"0\">Sf\u00e2nta Scriptur\u0103 \u0219i Sf\u00e2nta Liturghie \u2013 izvoare ale vie\u021bii ve\u0219nice<\/i>, Ed. Trinitas, Ia\u0219i, 2008.<\/p>\n<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00cen\u021belegerea de c\u0103tre credincio\u0219i a importan\u021bei traducerii Evangheliei \u00een limba rom\u00e2n\u0103 \u0219i con\u0219tientizarea c\u0103 Sf\u00e2nta Scriptur\u0103 a stat la baza apari\u021biei cultului \u0219i a culturii \u00een limba rom\u00e2n\u0103.<\/p>\n","protected":false},"author":2,"featured_media":50,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-46","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-locul-si-rolul-scripturii-in-biserica","has-post-title","has-post-date","has-post-category","has-post-tag","has-post-comment","has-post-author",""],"_links":{"self":[{"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/posts\/46","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/comments?post=46"}],"version-history":[{"count":14,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/posts\/46\/revisions"}],"predecessor-version":[{"id":67,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/posts\/46\/revisions\/67"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/media\/50"}],"wp:attachment":[{"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/media?parent=46"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/categories?post=46"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cateheze.ro\/index.php\/wp-json\/wp\/v2\/tags?post=46"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}